Make America Progress Again

Take our country back. Make America Great Again. These are slogans we’ve heard a lot in the last few years, and they confuse me. They make me wonder who owns the country now, and who they believe should own America. Does it belong to one group? Is it for some citizens and not others? And when we discuss making American great again, what exactly are we trying to return to? What exactly do they feel is wrong with it in the present, and what made it great in the past? Cassette tapes? Dial-up internet? Mercurocrome? Segregation?

I actually find this notion somewhat humorous. Somehow, going back to the way things used to be is what will make our society great. It sounds a little like trading in your smartphone for a rotary or trying to cure Leukemia with bloodletting and leaches. I kind of get it, though. Sometimes I find myself getting nostalgic about the past. Fond memories of trying to tape new favorite songs off of the radio using my cassette player. My first CD player. The red stuff my aunt put on cuts that burned like Hell. Maybe people look at America’s past, the good and bad, in a similar way. The good ole days!

Unfortunately, I think this ends up being more about power and restraint. We are in the midst of a massive culture war. No longer are we really discussing issues, offering ideas, and working mutually toward real solutions. We are fighting over who this country “belongs to”. That’s insane. It implies that America is only really available to certain groups. It implies that we are not equal under the law; that we do not have the same rights. It implies that one group or set of demographics really are the only ones who should be at the helm, steering our society in the direction that they see fit. What about the other voices? The other religions and cultural groups? Are they not also Americans? People look at the symbols of modern American society and they see gay people able to marry and adopt children. They see Latin Americans speaking their native language at the bank. Their pumpkin spice latte was made by a woman in a hijab. They see an African American man who had been elected president twice! They see a changed America, and they no longer recognize it. They long for the days where the president was named Bill, Jimmy, Ronald, or George—not Barack. They want their country back, but fail to acknowledge that they are not taking it back from some foreign group. These are other Americans. Real Americans. They also have rights. They also can hold public office. They also have the right to pray however they like. They also can be movie stars and college professors. This is not a white country. This is not a Christian nation. Diversity is what makes us what we are. E pluribus unum—from many, one. This is why we have an inclusive democratic republic, not an oligarchy.

Longing for the past does us no good. People want to return to a time when they believe we were great. But what made us great then, ironically, was change. To some, progress is a dirty word. It is synonymous with “liberal”. But that’s not true. Plenty of conservative and liberal people alike, back through our history, have been progressive. Progress simply means that we continue to better ourselves. That is the American spirit. The founders made our Constitution and our government flexible so that we may evolve with the times. Society will always change. So will technology. Every living thing in the world must adapt, or else it dies. The same is true about our country and our society. We must evolve and adapt if we are to survive. Attempting to remain complacent, or even regress will be our doom. Every great era that people long for was great because we had progressed to that point. We were the most innovative country in the world, daring to experiment with a new type of government; throwing off the shackles of tyranny and doing something different. And we’ve inspired countries all over the world to do the same. We remained on the cutting edge of society, humanity, technology, and standard of living. It made us wealthy, cultured, and educated. We were pioneers. We progressed. We improved. So why would we ever seek to regress or to go stale? It’s time for a different narrative than we are having now; one of warring factions and identity politics. Maybe we should all recognize again that progressivism is something we can all embrace. It’s something that made our society great. Maybe instead of shouting “Make America Great Again”, we should start trying to “Improve America for the Greater Good Again.”

Moving Forward: The Trump Presidency

In the wake of Donald Trump’s election, there are a lot of emotions taking hold. Supporters are gleeful, if not perhaps a little bit shocked themselves. Some may see him as a Godsend of an alternative to the partisan establishments. Others see him as a reprieve from what they consider the loathsome Obama years.  Of course, on the left, there is sadness and horror. How could someone as pompous and disgusting be chosen as president? Can we trust him with the nuclear codes? We see the scatterplot of triumph and dismay apparent in every conversation you’ve heard since Election Day and in your social media feed. With much speculation about where America goes from here, this what I think to be a reality.

From a legal and legislative perspective, chances are that not much will change. With a Republican-controlled Congress and White House, there is a great potential for some policymaking that conservatives might champion. But with that said, I don’t think you can expect massive rollbacks in laws that exist. Obamacare comes to mind. They’ve tried to repeal it dozens of times since 2009, and it always fails. The truth is that there are millions of people that actually benefit from it despite rising premiums and whatever your racist cousin might say about it all. And these beneficiaries fall both in the liberal and conservative spectrums. At this point, only two years from midterm elections, the GOP has a vested interest in holding control over both houses for as long as possible. The last thing they need is backlash from the working class costing them conservative votes, as well as energizing Democrats in 2018. If anything, you’ll see some Republican tweaking of Obamacare, not a repeal. And maybe, just maybe, red states will now accept the Medicaid expansion money now that Obama’s cooties aren’t all over it.

I certainly don’t think you will see a lot of real backtracking on civil rights. Americans are very conscious of this—even conservatives to some degree. In the age of social media, we are all plugged in, and we are all watching. Social views are changing, and anytime there is a threat to civil rights, there is an immediate response. I don’t think the GOP wants to continue to be the party of archaic social views. They might not want to go as far as progressivism on these, but they’re not going to undo marriage equality for gay and lesbian people. Again, they don’t want Democrats energized for 2018, and they don’t want to be the prejudiced party. Plus, it’s hard to overturn Supreme Court precedence.

And that’s another element I’m not quite as worried about. There is an open seat on the Supreme Court. And as you may well know, the Senate, controlled by Republicans, has obstructed the appointment of a new justice for the last two hundred-plus days since Antonin Scalia’s death. So now, as was the plan, they will fill that seat on the bench with another conservative. But try to understand that though this will be a conservative pick, he or she will replace another conservative. Really, Scalia was one of the most conservative justices they had, and yet marriage equality was still approved. Yes, a conservative majority Supreme Court will sometimes lean right on certain decisions, but rest assured that they are still bound by the constitution, and when it comes to equal protection and civil rights, they will usually rule in favor of American equality.

That being said, I’m a white guy. Almost nothing will change for me other than not feeling aligned with many of the views of our new president. But I have no need to fear when I step into public. I won’t be met with racism and discrimination. I’m a white male raised as a Christian. So my experience with this election and the days, months, and years to follow will differ from that of gays and lesbians or Muslim Americans. And I can tell you that my friends and students who are members of minority groups are frightened. Can you imagine being a Muslim woman who wears a hijab (head scarf) for your religion, and feeling afraid enough that you can’t even carry out religious duties? Muslims, Latinos, gays, lesbians, and African Americans all tell me they’re afraid. They’re not afraid of what Donald Trump will do. They’re afraid of what his supporters will do.

That statement isn’t meant to equate Trump supporters in general with bigots by any means. But consider this:  the KKK and the American Nazi Party both endorsed him. And I think it’s safe to say that there were a lot of actual racists and bigots that did support and vote for Trump. You can see this in his rhetoric throughout the campaign. With all the things that he has said about Mexicans or Muslims throughout his campaign, it’s quite possible that very little of that aligns with his actual beliefs. He said those things to get elected. There is no wall. Never was. A real estate developer with contractors on his speed dial has a year and a half to come up with estimates, dimensions, and plans for a wall, and right after the election, still has none of those things? It was just something that some conservatives wanted to hear. The same goes for his position on Muslims. He’s playing to the cheap seats—the people that actually believe Sharia Law is coming.

That seems relatively harmless, I know. Oh, maybe he’s not as racist or xenophobic as we thought. Maybe. Maybe not. I don’t know. That remains to be seen. But here’s what I do know. There are people out there who voted for him because of that rhetoric, meaning there are some people out there who hate Mexicans, Muslims, gays, and African Americans, and they voted for Trump. And since he won, perhaps they feel represented, and thus emboldened. And for the people in these minority groups, this is a terrifying thought. Again, before you shrug off this notion, please take a moment to remember that if you’re not a member of those groups, you might not understand this the way they do. You haven’t walked in those shoes.

Folks, it’s probably going to be okay. And if you don’t like the result of this election, get out there and vote next time. But please don’t perpetuate hate, regardless of your views or who you wanted in office. We are all Americans. You may feel like you took your country back or you had your country taken away from you. But this country belongs to all of us. 

Progress in the New Year

It’s the last day of the year. It’s a time when everyone in the world reflects on the previous three hundred sixty-five days, what their triumphs were, and what their pitfalls were. But it’s also a day when we peer into the possibilities that the next year may bring. Commonly, this comes with a mentality of change. Many of us that are brave enough to see ourselves as imperfect think about what we could do differently next year so that we may improve and evolve as people. Why can’t we have the same mentality as a society? Why can’t we think this way when it comes to our government and the people that government serves?

I think if you were to ask Americans about our place in the world as a society and as a country, the majority would stick to the old propaganda-borne belief that this is the greatest country/society in the world. And there is some basis for that claim, but it is a holdover belief from a time when it may have been true that we were at the forefront in comparison to the rest of the world. I don’t believe we have simply maintained that position. Rather, like other societies we might be compared to, we have occupied that status in waves, followed by time periods where we grew comfortable, socially and economically.

Here’s an example. The Revolution and ideas that helped us to construct our new government were radical—extremely radical. The ideas behind the social contract and unalienable rights were from the minds of Enlightenment writers who were seen as so radical and dangerous to the status quo that they were often censored and/or imprisoned. Guys like Voltaire lived much of their lives in exile from their own countries. Paired with the audacity to challenge the most powerful imperial force in the world and its monarchy, that made the new United States of America a cutting edge example of what governments should be for a brave new world. It directly inspired the French Revolution, which inspired governmental and social changes all over Europe, and eventually the rest of the world. But we didn’t remain a world leader in that way. We lulled throughout the nineteenth century and clung to our past status of greatness. We were among the last in the western world to end slavery, and even that came with an actually war in which some still wanted to cling to the archaic institution. Even beyond that, our practices of discrimination persisted for another century and more. We sunk into a deep attitude of isolationism and materialism. The only other time that we regained a true status of global “greatness” was in the change enacted in response to the Great Depression and during our fight against imperial Japan and Nazi Germany. But once again, in years to come, we still clung to the ideals and achievements of yesteryear, claiming to be the greatest country in the world, but with no evidence to back such a claim.

What made us great in those times that we could legitimately claim global leadership? Many of you will not like this truth, but the answer is progressivism. Those revolutionary ideas were radical because they were progressive. They challenged the status quo. They challenged those whose power stemmed from doing things the way they always have been done. Franklin and Jefferson challenged the power of King George. Abolitionists challenged the power of wealthy slave owners and their greedy ideals. Civil Rights leaders challenged the power and dominance of white Americans, and that struggle still persists. These events are significant in our history. This, paired with economic and technological innovations over the years has been the source of what makes us great. And this, my friends, is what one would call progressivism. To many conservatives this is a dirty word. But why? That same conservative may hold Jefferson or Lincoln in high esteem and examples of what made the US great, but he or she forgets that these people were progressive, and that’s why they were great. Great and innovative people think outside the social and cultural norm. They invent things that have never been. They are not content or complacent with what has always been. They seek to improve.

There is nothing wrong with being conservative. I think a lot of conservative ideals are great—ideals that center around morality and certain values. But often times, politically, officials and policies use this as a way of convincing people to make sure that those in power stay in power both in terms of elected office and in control of wealth, just as did slave owners and monarchs past. This is the status quo. This is the voice that seeks to ensure that nothing changes for the betterment of everyone in our society. This is King George asserting his own personal supremacy over the people of the North American colonies. This is David Koch ensuring that he and his brother can buy a government that makes policies that support their own greed. And this isn’t necessarily good for all of us in our society. The greatest moments in US history saw men and women challenge this stagnation. Change is what makes us great. And it’s what is helping our contemporary nations to surpass us as being world leaders. Progressivism is not a dirty word. But not progressing—becoming too comfortable in the way things have always been—ensures that everyone else surpasses us. We become regressive. We hold ourselves to our own ideals, regardless of global consensus. We gladly isolate ourselves from an increasingly integrated world that tries new things and boldly solves problems with new solutions. And we become socially, morally, culturally, and economically archaic. And if you want to know that that looks like, just visit Saudi Arabia or Yemen.